The Meaning of Life, Spring 2026

This is the course blog for Phil 3375, The Meaning of Life, at Southern Methodist University. Contact: jkazez@smu.edu

Friday, April 17, 2026

Seizing the Day (3)

 AGENDA

  1. Ethics minor
  2. Preview: Ultimate Meaning
  3. Kauppinen, part 2


Cottingham -- dissatisfied with "meaning in life" authors we've been reading -- talks about urge for transcendence -- we'll discuss religious meaning Monday

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Presence...living in the moment ... being atelic ... focussing on the here and now ... savoring the present ("presentism" for short)

  1. Setiya and Hanh: this will add more meaning to your life
  2. Kauppinen's interpretation of Setiya: this is the only thing that adds meaning to your life (2017 book he doesn't say this, 2014 article maybe he says this)
Kaupppinen is critic of presentism

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Kauppinen's four objections to presentism

Based on connection between meaning and pride, admiration, etc.

  1. "if someone’s life is meaningful, then attitudes like sense of purpose, agential pride, fulfilment, agential admiration, and elevation are merited by it"  (p. 7)
  2. People don't merit these attitudes based on their atelic moments.  THEREFORE,
  3. Atelic moments aren't meaningful.
Based on meaning role models

  1. People with meaningful lives are inspiring role models. (Martin Luther King, Oprah Winfrey....)
  2. People aren't inspiring role models on the basis of their atelic moments. THEREFORE,
  3. Atleic moments aren't meaningful.
Based on what cures an existential crisis
  1. Finding meaning "cures" an existential crisis -- Is life worth living? What's the point? Does anything really matter if all our efforts come to nothing?
  2. Atelic moments don't "cure" an existential crisis. THEREFORE,
  3. Atelic moments aren't meaningful.
  • It's A Wonderful Life: George Bailey's (Jimmy Stewart) crisis cured by realizing what a huge difference he's made in other people's lives
  • Then again Manhattan: Isaac (Woody Allen) lists things that make life worth living,. His list suggests a variety of atelic activities.
Groucho Marx, Willie Mays, Mozart’s "Jupiter Symphony" (2nd movement), Louis Armstrong’s "Potato Head Blues," Swedish movies, Flaubert’s Sentimental Education, Marlon Brando, Frank Sinatra, Cézanne's apples and pears, crabs at Sam Wo's, and Tracy's face.

Futiity objection

  1. If a telic activity is pointless and futile, "enjoying the process" is also pointless and futile.
  2.  All our telic activities are pointless and futile (says Setiya*). THEREFORE,
  3. Enjoying the process is also pointless and futile (Setiya has to say).
    * Does he really say this?
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Kauppinen's positive picture: the project-centered life
  • Can you live that life without constant deflation and an impending midlife crisis?

Different kinds of projects

(A) Check-box projects -- once goal is achieved, it disappears from your life -- you want to "have done" the thing -- you could approach any goal this way 
  • I want to have visited Machu Pichu
(B) Fertile projects -- reaching one goal leads to setting another goal -- so when you reach a goal the project isn't expelled from your life 
  • reaching a level in a video game 
  • getting a degree in philosophy
  • reading Anna Karenina
(C) Prospective ground projects -- major life goals -- aimed at the future -- like a treasure hunt 
  • owning a house
  • having children
  • publishing a book

(D)  Reflexive ground projects -- major life goals -- no simple future aim  -- sources of meaning
"Instead of being directed towards a temporally distant outcome, they aim at an end that is realized to some degree at each moment of the project’s duration, insofar as one is successful," (p. 16). 

 "One distinctive feature of reflexive aims is thus that when you adopt one, you take responsibility for something putatively valuable that can’t be brought about once and for all, without need for further activity." (p. 17)

Dedication to the project is a Service life as opposed to an Adventurous life. 

    • parenting
    • family
    • marriage
    • governing a country
    • being friends with someone
    • protecting and loving nature
    • advocating for racial equality
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Engaging in reflexive ground projects: 
Example: chatting with your grandmother

Telic: completable

Strongly atelic: can't complete, no connection to a long-term project (e.g. going for a walk), "living in the moment"

 Weakly atelic: can't complete act, but connected to a long-term project (p. 20) 

"Taking responsibility for a practice-dependent value is not 'living in the moment', even

though it is not future-oriented in the same way as pursuing a prospective aim. (p. 23)


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Kauppinen says: reflexive ground projects are (or can be) meaningful

They meet Kauppinen's three conditions for being meaningful--
  1. The can merit admiration & pride (if they're worthwhile projects)
  2. Our "meaningful life" role models are known for their ground projects.
  3. You can cure an existential crisis by engaging in ground projects.
Bottom line: find your reflexive ground project, don't look for meaning in disconnected strongly atelic activities!

"meaning is to be found in the various ways of making large-scale progress, from building on what we’ve learned to deepening our understanding, and in the various ways of taking responsibility for valuable tasks that are never completed but can be performed better or worse. (p. 25)